About Fr. Cory Sticha

I'm a priest for the Diocese of Great Falls-Billings, MT stationed in Malta, MT.

Homily for the Thirty-First Sunday in Ordinary Time

There’s a lot of seeking going on in today’s Gospel. Zacchaeus, a rich tax collector, was seeking Our Lord, going so far as to climb a tree to see Him. Our Lord tells us that He came “to seek and to save what was lost.” With this talk of Zacchaeus and Our Lord seeking and finding what they were looking for, we should ask ourselves, “What are we seeking for?”
In our lives, there’s always something we’re seeking. We’re always looking for something different or something we feel is missing from our lives. We might not be able to put into words what we’re looking for, but there’s always a desire that we can’t quite seem to quench totally. We can fulfill it temporarily by buying more stuff or entering into a new relationship or friendship, but it never goes completely away.
What we’re seeking, though imperfectly, is the true joy that comes from unity with God, our Heavenly Father. In the deepest part of our souls, we realize that none of us are ever perfectly content in this life. Yes, things and other people can provide temporary satisfaction and emotional happiness for a time, but this satisfaction and happiness is fleeting compared to the fulfillment and joy that comes, in the words of St. Paul, when “the name of our Lord Jesus Christ may be glorified in you, and you in Him, in accord with the grace of our God and Lord Jesus Christ.”
While this true fulfillment and joy comes from receiving Jesus with joy, as Zacchaeus did, we can become lost in our seeking and convince ourselves that the fleeting satisfaction and happiness that comes through the world are enough. We can convince ourselves that we no longer need to seek for God, and turn our focus on the things of the world.
While we might turn away from God, no longer seeking Him, He does not give up on us. Instead, Our Lord seeks after us, inviting us to join him, just as he did with Zacchaeus. God truly does love us, and wants what is best for us, as the first reading says, “For you love all things that are and loathe nothing that you have made; for what you hated, you would not have fashioned.” God created us out of love, and gave us His Son to show us the path for our lives that is best for us.
Because God loves us, He wants us to return to Him whenever we stray. As the Book of Wisdom says, “you have mercy on all, because you can do all things; and you overlook people’s sins that they may repent.” When we turn away from God and seek the fleeting satisfaction and happiness in the world, we easily fall into the trap of sinful actions and desires. To pull us out of this trap, God “rebukes offenders little by little, warning them and reminding them of the sins they are committing, that they may abandon their wickedness and believe in you, O Lord.”
This rebuke is not God being vindictive or done out of spite, but rather out of love. God rebukes us just as a parent might discipline a child out of love. A parent who truly loves their children would never allow a child to do wrong without some form of punishment. This punishment is given out of the parents’ love and desire to care for their children.
In the same way, God truly loves us and wants us to have everything that is right and good for us. His Son, our Lord Jesus Christ is constantly seeking for us, calling us back to Him when we go astray. In response, we need to make St. Paul’s prayer our own: “that our God may make you worthy of His calling and powerfully bring to fulfillment every good purpose and every effort of faith, that the name of our Lord Jesus may be glorified in you, and you in Him, in accord with the grace of our God and Lord Jesus Christ.” May we be able to pray that daily, and to constantly seek after His face.

Vigil for All Nascent Human Life – Saturday, November 27, 2010

Our Holy Father, Pope Benedict XVI, has encouraged bishops to join him on Saturday, November 27, in holding vigils for all nascent human life on the upcoming eve of the First Sunday of Advent. For those, like me, who are unfamiliar with the word “nascent”: nascent life is life that is just coming into existence and beginning to display signs of future potential, what pro-lifers commonly call the unborn or preborn. I’ll be holding one of these vigils here in Malta, even with the busy Thanksgiving weekend, and I hope priests throughout the world will do the same in their parishes.

Fr. S at Clerical Reform has some Food for Thought

The semi-anonymous Fr. S at the highly recommended Clerical Reform has given those of us called to the life of a diocesan priest some Food for thought based on an anti-Catholic image put out by the Minnesota DFL Party. While the image is inexcusable, Fr. S’s reflection hits a little too close to home with the admittedly high standards for living that most priests have for themselves. Sadly, I’ve fallen into the same trap with the nice car, computers, electronics, and hobbies. Mea culpa and with God’s grace, may I do better in living a life of poverty.

The Video Games of Today Reimagined in 8 and 16 Bits

I’ve long been a fan of video games, going back to the original Pac-Man, and enjoyed many of the great classic 8-bit and 16-bit games on the Nintendo Entertainment System and Super NES systems. For those of us who love these old games, we have The Video Games of Today Reimagined in 8 and 16 Bits. Yes, modern games, such as StarCraft II and Final Fantasy XIII if they had been written 20 years ago. Classic gamers, enjoy!

“We’re a nonconformist parish”

Before the convention last night, a parishioner at a parish in the diocese described their parish as a “nonconformist” parish. This wasn’t said in any sense if disappointment, but rather pride that the parish would rebel against the bishop’s request that we were discussing.

Sadly, the idea of not conforming to the guidance of the bishop is all too prevalent in this diocese, passed down from the priests through the parishes to the individual parishioners. Instead of acting and believing as members of the Body of Christ unified under the bishop, these parishes and parishioners act as rebellious teenagers doing and saying whatever they want without regard to the wisdom and guidance given out of love by the faithful priests, bishops, and Holy Father in union with the tradition of the Church.

As Catholics, we need to be in union with our bishops. Instead of seeking to be nonconformist, we need to seek Our Lord’s will that we all be unified as one Body under the bishop, who is the local shepherd charged with our protection and guidance. Nonconformism is simply another name for human pride. Unity under the bishop, especially when we might disagree with him, is another name for humbly seeking God’s will.

“Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.”

With the recent announcement of 24 new cardinals at an upcoming consistory, one name in particular is standing out as being particularly “divisive”: Archbishop Raymond Burke, prefect of the Tribunal of the Apostolic Signatura. Archbishop Burke is known for being particularly outspoken in defense of Church teaching, and has caused major waves throughout the United States, especially in the Archdiocese of St. Louis, for his willingness to challenge those who would dissent from the traditional teachings of the Church.
Interesting, then, that the Gospel reading for today’s Mass would include Our Lord saying, “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” The Church’s teachings are divisive, because the Truth is divisive. It divides those who would follow Christ from those who would follow the ways of the world. The Church’s teachings are Truth, not just “a truth” or “my truth”, but the Truth revealed by Christ, through whom the world was created. By following the Church’s teachings, we are following Christ Himself. If we dissent from Church teachings, we are dissenting from Christ Himself, even if we claim to be following His teachings. Speaking for myself, I would rather follow Christ, even if I commit the worldly sin of being “divisive”.