Category Archives: Podcasts

Every couple of years, it seems like there’s a new end times doomsday scenario. Ten years ago, it was the Y2K computer bug, followed by the start of the 3rd Millennium in 2001. About that same time, the “Left Behind” series of books were gaining serious traction as the definitive novelization of the end of the world. Now it’s the end of the ancient Mayan calendar in 2012, as depicted by the new blow-everything-up movie that’s in theaters now. While the culture seems to be almost fearful of the end of the world, as Christians we should be anticipating and looking forward to the return of Christ at the end of time.

Much of what we understand about the End Times comes from the Scriptures, especially the Gospels and the Book of Revelation. Many groups, especially those who subscribe to the “Left Behind” rapture theory, read these passages in Scripture and talk about the coming of the End Times. As Catholics, we believe that we are already living in the End Times, and have been since Our Lord rose from the dead 2000 years ago.

The End Times are not some apocalyptic period that is yet to come, but a period of preparation by Christians for the return of Our Lord at the end of time. As Christians, we are living in this period of preparation now, as we should always be ready to greet Our Lord. He has promised that He will return again on “that day or hour [which] no one knows.” (Mk 13:32)

While we don’t know when Jesus will return, we do know what will happen on those Last Days. Jesus tells us that he will “‘[come] in the clouds’ with great power and glory.” (Mk 13:26) The Prophet Daniel predicts that “those who sleep in the dust of the earth shall awake,” meaning that our mortal bodies will be raised from the dead. Likewise, we are told “some shall live forever, others shall be an everlasting horror and disgrace,” (Dn 12:2) foretelling the final judgment that we’ll all have to face, with an eternity living forever in Heaven or everlasting horror and disgrace in Hell.

Deep down, I think this final judgment is the source of all the fear and uncertainty that drives the concern about the end of the world. Even for those who do not profess a belief in Christ, humanity seems to have a realization that we are fallen, sinful beings. The fear is that we might be wrong about what we believe and be condemned to the “everlasting horror and disgrace.”

As Christians, we have a promise of hope. We are reminded in the Letter to the Hebrews that Jesus “offered one sacrifice for sins.” Through Our Lord’s sacrifice on the Cross, our humanity is to be perfected so that we can enter into eternity in Heaven. In fact, we can look forward with anticipation to when we will join Our Lord where He sits “at the right hand of God.” (Heb 10:12)

St. Paul compares Our Lord’s sacrifice with the sacrifices offered by the Jewish priests at the temple in Jerusalem, and with good reason. For any sacrifice to be beneficial for the ones offering the sacrifice, they must participate in the sacrifice itself. Just as the Jews had to participate in their sacrifices, we need to participate in the sacrifice of Our Lord. However, unlike the Jewish offerings that had to be repeated on a regular basis to ask forgiveness for sins, Our Lord’s sacrifice was only offered once for forgiveness of all sins.

We participate in Our Lord’s sacrifice every time we attend the Holy Sacrifice of the Mass and receive Our Lord in the form of bread and wine in Holy Communion. While Jesus’ sacrifice only occurred once, we are in constant need of the graces which flow from the Sacrament to aid us in overcoming our sinful nature throughout our lives. This is why we don’t say, “OK, I’ve received 1st Holy Communion. I don’t have to attend Mass or receive Holy Communion again.” We are fortified against sin every time we attend Mass and receive Holy Communion, but only if we desire to overcome our sinful nature. If we refuse to face our sins, we will block ourselves off from the full benefits of God’s grace.

Because we participate in Our Lord’s sacrifice on the Cross, we have no need to fear the end of the world and His return. Instead, may we look forward to that day with great joy and anticipation.

I wasn’t feeling very well this morning, so I gave a much shorter homily than usual. As best as I can remember what I said, here it is:

Whenever this Gospel passage is read, I think people immediately assume that the homily will be on stewardship: time, talent, and treasure. While that is a very logical reading of this passage, I think it misses the bigger picture of what Our Lord is telling us. We need to be willing to give totally of ourselves, even our very lives, with great joy while not seeking praise and recognition.

Our Lord is obviously very critical of the Scribes, and with good reason. Many of them would seek out ways to be recognized for their position, occupying seats of honor and making sure to be in highly visible locations. Instead of serving God humbly, they were seeking praise for themselves.

Our Lord tells us we must not be like this. Instead, we need to be like the humble widow who gave to the temple treasury what little she had. She didn’t make a big show out of her giving, just did so humbly and joyfully.

Again, this is not just giving in the sense of stewardship, although it is important that we be willing to give of what we have. We need to be willing to give our time and abilities, but we can’t just end with that. We need to give of ourselves so completely that we’d we willing to give our very lives.

This weekend, I had the opportunity to participate in the Good News for Marriage program, giving the priest’s presentations. In one presentation, the couples are reminded that love is not an emotion, a mushy feeling that people feel for their beloved for a while, but fades in time. Instead, the couples are told that love is the total self-giving for the good of another.

This is the kind of giving that we need to have: a total self-giving for the good of another. In fact, St. Paul calls us to emulate Our Lord, who came “to take away sin by his sacrifice”. (Heb 9:28) We need to be willing to give everything we have and are, even our very lives if necessary, to serve the good of all, just as Our Lord was willing to give His very life for us. We need to do this giving without desiring fanfare or praise, not to receive recognition, but out of true humility and love for God and neighbor.

In our lives, we have celebrations that we use to remember important even in our lives. We celebrate birthdays and wedding anniversaries every year. We have reunions of high school and college graduations every couple of years. As a country, we celebrate the founding of this nation on the 4th of July, and remember sorrowful events, such as the attacks on September 11th or the beginning of the US entrance into World War II on Pearl Harbor Day, December 7th.

As a Church, we have annual celebrations as well, but instead of focusing on events that happened, we spend more time remembering and celebrating the saints, those Christians who are held up as the example to emulate in Christian living. Throughout the liturgical calendar, the calendar which tells us what feasts and memorials to celebrate, many saints are listed for us to be reminded of their example and celebrate their entrance into eternal life. Some saints are well known: St. John the Baptist, St. Francis, St. Patrick. Other saints are little more than names in a list: St. Clement, St. Sixtus, St. Chrysogonus, to name a couple from the first Eucharistic Prayer.

For as many saints are known and celebrated by Christians throughout the world, many more Christians have gone through their lives living their faith in quiet joy and now enjoy the Beatific Vision in Heaven. While we may not know these men and women, we still take one day a year to celebrate their lives and their entrance into Heaven. This is why we have the solemnity of All Saints, to celebrate the lives and example of all the saints who have ever lived, either known and famous, or unknown and obscure.

We remember these saints, because they have done what all Christians should desire to do. They have passed through this life as faithful Christians. The fullness of God’s love has been revealed to them, and as St. John says in his first Letter, they “see Him as He is.” Yet, for those of us here on Earth, God has not been fully revealed to us due to our sinful nature, therefore we do not know what awaits us after our death. However, we do have the examples of the saints, to guide us into Heaven where it will be revealed to us as well.

At this point, some might say, “It is really worth it? We don’t know what happens after death, if anything. Why not just enjoy life now and not worry about what will happen later?” In fact, this is a very common position we see and hear in the world today. We live in a world of self-congratulation and self-fulfillment. Many of those who are listed as blessed by Our Lord live lives contrary to the values held by those steeped in the culture.

We have the promise of Our Lord that this world is not the end, and we will receive great rewards in Heaven if we follow Him. To enter into Heaven and receive these rewards, we use the example given to us in the lives of the saints as a road map in following the path which Jesus has laid out for us. It’s not an easy path, but the saints show us that it possible for each of us to achieve what Our Lord promises.

As Catholics, we hear a lot about prayer. When someone is going through a difficult period in their lives, we might say something like, “I’ll pray for you”. Every week, we gather to pray the ultimate prayer, Holy Mass. Sometimes we even have a prayer before and after our meals. While we might talk about prayer, there many who may not understand exactly what prayer is and why it’s so important.

To give the simplest definition, prayer is opening our hearts to God and asking for good things from Him. When we pray, we express our desire to be in union with Him, and to do His will. Likewise,through prayer we approach Him with humility and ask what we need in our daily lives. In short, prayer is joining ourselves completely with the Triune God and His will.

Sadly, there are many Catholics who might talk about praying, but rarely, if ever, enter into prayer. Often, this may be caused by not knowing how to pray, or what to say or do when praying. Others may not realize how important prayer is to living a Christian life. For many, prayer only comes easily when facing a difficulty in their lives.

For those who don’t know how to pray, it’s important to realize that prayer does not need to be difficult or complex. In fact, Bartimaeus in today’s Gospel passage is held up as an example of how to pray. He didn’t enter into a grand discourse, using lots of words and actions, praising Jesus and asking for healing. Instead, he simply called out repeatedly, “Jesus, Son of David, have pity on me.”

This prayer of Bartimaeus is considered one of the simplest and most powerful prayers that we have. The Jesus prayer, “Lord Jesus Christ, Son of God, have mercy on me, a sinner,” is one that can be said repeatedly throughout the day. Another, even simpler variation is to simply pray the name of Jesus repeatedly under your breath as you go about performing the tasks of your daily life.

This is an important aspect of any prayer. Prayer is not something that we do once in a while when we feel we need to pray, or only once a day. Because prayer is a desire for union with God, all Christians must be entering into prayer on a continual basis, not just priests and religious. We must constantly be finding opportunities for prayer. This is why the Jesus prayer is so powerful. It takes little time and very little concentration to silently repeat the name of Jesus. Even the longer form, “Lord Jesus Christ, Son of God, have mercy on me, a sinner,” takes just a few seconds to say on a regular basis. Of course, there are many other prayers that can be used as well, such as repeating “Jesus, I trust in you” from the Divine Mercy image. Longer prayers, like the Rosary or Divine Mercy Chaplet, are also very beneficial.

Bartimaeus shows us the necessity for persisting in prayer. He didn’t shout once, and give up. He kept repeating his request even while the crowd was telling him to be silent. He kept pleading for Jesus to grant his request even when he probably thought Our Lord might go by without stopping. Bartimaeus was persistent in his prayer, and Jesus granted his petition.

We too must persist in our prayer. This can be difficult, as the crowds around us might consider a prayerful life as foolish. Persistence in prayer can wane when we allow ourselves to become discouraged during those times that our prayers might not seem to be heard, much less receive an answer from God. Ironically, the most difficult time for perseverance in prayer is when our lives are going well and we can spend our time praising God for the good things we have, yet it is just as important to persist in praying during those times of our lives. Prayer is something that should be a joy during our good times, and a support during our lows.

May we be able to pray together the words of Bartimaeus, “Lord Jesus Christ, Son of God, have mercy on me, a sinner.”

I don’t know too many people who like to suffer. There probably aren’t many people who enjoy being crushed “in infirmity”, using the prophet Isaiah’s words. In fact, most of us are like the Apostles James and John, who asked Our Lord to seat them in the positions of highest power, authority, and honor within His Kingdom. Given the choice between glory and suffering, we’ll all take glory every time.

In the Gospel today, Jesus flips conventional wisdom on its head. This event we just heard occurred during Our Lord’s earthly ministry, long before He is to face His sacrificial death on the cross, and is a foreshadowing of how He will offer His life. To receive the glory, Our Lord tells the Apostles, you have to go through suffering. After all, what cup and what baptism is He talking about? The cup is the cup of suffering that He drinks from during His Passion, and the baptism is the baptism that He receives by the shedding of His Blood during His death on the Cross. Jesus is telling the Apostles that if they want to enter into glory in His kingdom, they need to be willing to suffer as He will suffer, and give their lives as He will give His life.

This had to be difficult for the Apostles to hear, just as it is difficult for us to hear. The Apostles no more desired suffering than we do, yet Our Lord is teaching them that there is a spiritual value to suffering that goes far beyond what we can see in our earthly lives. I know it’s hard to believe that the suffering and pain that we see every day can be beneficial for ourselves and for others, but as Christians we believe that all suffering can have a redemptive aspect. The suffering that we face every day of our lives can serve to purify us, almost like scrubbing off the impurities, and draw us closer to God.

A phrase that many Catholics are familiar with regarding redemptive suffering is “Offer it up”. Many of you may have had opportunity to remind others with this phrase throughout the years, although I’ve sometimes heard it be used in the sense of “I’m tired of hearing you whine. Deal with it!” Of course, that’s not how we should really be looking at offering our sufferings. Instead, we should be willing to offer our daily sufferings – our pain, our sorrows, our annoyances – to be joined with Our Lord’s suffering and death upon the Cross for our salvation and the salvation of the whole world.

Sometimes when dealing with extreme suffering, we might enter into despair and feel that no one can understand the pain that we’re struggling with. This is not true, as the Letter to the Hebrews gives us hope that Our Lord is with us in our suffering. He understands what we are going through, as he went through some of the most extreme suffering during his Passion and Death. We are reminded that we can “confidently approach the throne of grace to receive mercy and to find grace for timely help.” (Heb 4:16)

This reminder of the redemptive aspect of suffering is one that is very important in our world today, especially here in Montana. For many, suffering is something to endured, at best, or eliminated by what ever means possible, at the worst. To overcome their suffering, people turn to alcohol, drugs – both prescription and illegal – and other addictions.

If the suffering becomes too severe, people seek to end their lives, looking to death as the ultimate end of suffering. Two states in the United States, Washington and Oregon, allow physicians to assist in committing suicide, and a judge here in Montana has ruled that physician-assisted suicide should be allowed here as well. It is currently still illegal and the ruling is under appeal, but could very easily be legalized in this state.

Physician-assisted suicide should be opposed for three reasons. First, it denies the redemptive aspect of suffering, choosing to end the sufferer’s life to avoid the suffering instead of allowing it to continue for his or her good and the good of others who benefit from the example and sacrifice. Second, story after story has been coming out of Oregon in which insurance companies and the state medical plan have refused long-term treatments, offering physician-assisted suicide it their places. This can and will happen elsewhere, especially as health care reform includes the mandate to reduce costs. Third, and more importantly, through physician-assisted suicide we attempt to take over God’s role as the giver of life, determining on our schedule how long one’s life will last instead of following God’s will for that person.

While physician-assisted suicide denies a redemptive value to suffering, we do believe that suffering does have a spiritual benefit. May we be willing to truly offer up our sacrifices for our good and the good of all humanity.

We have some very strong, even disturbing, imagery in the readings today. Our Lord commands us to remove body parts that cause us to sin. St. James compares the rich with animals that have been fattened up for the slaughter. These intense images are given to us today to demonstrate the danger of falling into sin or leading others into sin, and how sin separates us from the Body of Christ.

This is a message we need to hear today. When you look at the popular culture, it’s clear that we have lost a sense of sin. Someone’s sinful actions are excused if no one is perceived to have been hurt by those sins or if there is “consent” to the actions. Some sins are not only tolerated, but encouraged and promoted. The only sins that are publicly scorned are those which can be used to drag a political opponent through the mud. In fact, the only real sin, in the eyes of the popular culture, is daring to challenge someone’s actions as sinful.

Contrary to what the popular culture might say, we are still a sinful people in need of redemption and forgiveness. Sadly, because the culture glorifies much which is sinful, we have forgotten what sin is and why it’s so dangerous. Even Catholics, long ridiculed for so-called “Catholic guilt” over real or imagined sins, have all but neglected the Sacrament of Confession. There is a real need in the world today to restore an understanding of sin.

We can begin this restoration by defining sin. According to the Catechism of the Catholic Church, “Sin is an offense against reason, truth, and right conscience; it is failure in genuine love for God and neighbor caused by a perverse attachment to certain goods. It wounds the nature of man and injures human solidarity.” (CCC 1849) To put this definition much more simply, sin is putting ourselves and the gifts which we have been given by God over God Himself and those around us. Sin is the opposite of love, and where sin exists, truly self-giving love cannot exist.

With this definition, I hope we can begin to see why Our Lord used such strong imagery in the Gospel passage today. Jesus compared living a sinful life to being thrown into Gehenna, a garbage dump outside of Jerusalem where fires perpetually burned. Due to the strict ritual purity laws in Judaism, Gehenna was considered the place that was the most unclean, and casting someone’s body there would have been the strongest condemnation of that person, forever cutting him off from the rest of the Jews.

Spiritually, sin has much the same result. When we sin, we cut ourselves off from God and the Body of Christ. As I said before, sin is the opposite of love. In fact, sin is a turning inward on ourselves to the exclusion of others, even God Himself. We become fixated on our needs, desires, wants, and possessions. Other people become either objects to be used, or obstacles that prevent us from doing what we desire. This focus on ourselves is so strong that we are even willing to give up the eternal life promised to us by Our Lord.

If we truly understood the danger of sin, we would act immediately to separate ourselves from those things that regularly lead us to sin. These occasions of sin are things and situations in our lives which are dangers to our moral lives, leading us to perform sinful actions. Much as we try to avoid those things and situations that could cause us to be hurt or killed, we should make every effort to avoid the occasions of sin that we encounter on a daily basis. This is what Our Lord means when he says to cut off your hand or foot, or pluck out your eye if it causes you to sin. It is better in this life to give up some things that lead us to sin and gain eternal life in the next.

Sin is a reality in the world. It hurts us and hurts those around us. May we have a greater awareness of our sinful nature, seek to avoid sin, and ask forgiveness for those sins we have committed.

Edit: Added a recording from the 11:30 AM Mass

When you look at the popular media, such as the TV or newspapers, who do they hold up as the most important in the United States today? Is it President Obama or members of Congress? How about the elected officials in the states’ governments? Perhaps it’s actors, musicians, and other celebrities? In our country today, those who have worldly wealth, power, fame or any combination of the three are held up as the most important and influential people.

Now, let’s look at the Gospel passage for today. Who does Jesus say are the most important people? He tells us, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Our Lord takes worldly wisdom, so common in His time as it is today, and turns it on its head. Instead of tying importance to fame, power, or wealth, He challenges us to be servants of all.

Unfortunately, this desire to link power with importance also exists within the Church. If you asked random people who they thought were the most important people in the Church, they would probably go down the hierarchy: the Pope, the bishops, the priests. They might not mention Mother Teresa and the religious order she founded, the Missionaries of Charity. The sisters who belong to this order spend their lives serving and caring for the poorest of the poor. Mother Teresa herself spent much of her life in service to the poorest in India. The great majority of her days were spent feeding, clothing, and bathing the poor who were dying.

As Christians, Our Lord calls and challenges us to not seek power and prestige, but to be “the servant of all”. We see this in the hierarchy of the Church, which is built on service of the Church. One of the Pope’s titles is “Servant of the Servants of God”. Bishops, when celebrating Mass, will refer to themselves as “me, your unworthy servant”. Priests are called to serve the bishop throughout the diocese, and to serve the people to whom he has been assigned. Lay people who participate in the administrative and ministerial structures of the Church are called to engage their positions in an attitude of service, and not for personal gain. The power that we do have within the Church comes not because we are important, but because we serve.

This is misunderstood throughout the Church, especially within developed countries like the United States. There are those who seek to gain higher positions within the Church for the sake of gaining more power and importance, not to better serve Jesus’ people. They become ambitious for personal gain and jealous of those who have the power they seek. St. James warns us against this ruthless desire for power, saying, “Where jealousy and selfish ambition exist, there is disorder and every foul practice.”

We can see this disorder at play in the Church. There are great divisions within the Church today, and many of these divisions come about due to self-centered power grabs. Sometimes we see this in local parishes as a group of people try to make themselves the most important in the parish, often with the consent and support of the pastor. On a larger level, there are groups who want to remake the Church in their own image, with members who have worked their way through the Church organizational structure to positions that they feel hold power and importance. Even the Papacy is not immune to this desire for power, as the history of the Church is riddled with attempts by bishops and cardinals seeking to become the Pope for power, and not for the call to service that comes with the office.

As Christians, we are called by Our Lord to seek out ways that we can become a “servant of all”. We’re called to serve Catholics and non-Catholics, Christians and non-Christians. We’re called to serve those we like and those we can’t stand. As difficult as it can be, we are called to step out of where we’re comfortable and reach out to those who make us uncomfortable. We’re even called to serve those who might reject us or take advantage of our service. Our Lord tells us, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.” May we be willing to serve Our Lord by serving those the world sees as unimportant.

At first glance, Our Lord sets up what seems to be an impossible contradiction. He tells us, “For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.” On a human level, it’s easy be confused by saving our lives by losing them, and losing our lives by saving them. Of course, Jesus isn’t talking on a human level, but on the supernatural level, and the life that he’s talking about is our eternal life.

So, what does it mean to lose our lives for the sake of Our Lord and the gospel? Jesus tells us that we must be willing to “deny [ourselves], take up [our] cross[es], and follow [Him]”. He even gives us the example that we need to follow. Speaking to the disciples, Our Lord predicts how He will give His life, as He tells them, “the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.” Our Lord challenges us to deny ourselves and accept our sufferings, but only because He did that first for our salvation.

As we’re all pretty much aware, denying ourselves and willingly giving up our lives runs contrary to our human nature. Our natural desire is to save and protect ourselves. We can see this in Peter’s reaction, as he wants to protect Our Lord from the Passion and Cross, and gets rebuked for it. If we truly wish to follow Our Lord, even to the Cross, we have to fight the desire to turn back and find an easier path so that we can save our earthly lives. Those who do succumb to this desire may be able to live a good life here on Earth, but put their eternal lives at great risk.

What does it mean to give up our earthly lives? To be clear, this doesn’t mean that Our Lord is telling us to give away everything we own and live on the streets, begging for food. To give up our earthly lives, we need to resist the temptations of the world and seek the will of God. In our culture, it’s easy to fall into the trap of materialism and consumerism, buying and owning things for their own sake. If we are willing to give up our earthly lives, we use the things of the earth for our own survival and to advance God’s will in our lives and those around us.

It’s important to realize that this desire to give our lives for Christ and His Gospel is a fruit of the faith that we have in God, and that this faith is itself a gift of God. Because this faith is a gift, we have to be open to the gift and allow it to work within us, but our faith in God is not a private act between us and God. St. James tells us in today’s second reading that “faith of itself, if it does not have works, is dead.” If our faith in God is going to lead us to salvation, we must allow that faith to lead us into doing good for others. In fact, St. James reminds us that we demonstrate our faith through our works.

This is in contrast to a position held by some Christians. You may have heard a preacher on TV or a family member say something like, “We are saved by our faith in God, and not by any works that we do.” Usually, this is accompanied by an accusation that Catholics teach that we are saved by “good works”.

Of course, the Church does not teach that we can work our way to Heaven, and in fact, there are two errors here. First, we can’t just do a bunch of good things for others and expect to get into Heaven regardless of what we believe about God’s mercy and justice. Second, we can’t believe that God will save us, but not lift a finger to help others. We must allow for God’s mercy to save us, while allowing that faith in God to lead us to do good for others.

When we do sacrifice our lives for the Gospel, we have Our Lord’s promise and example that the sacrifice will not go unrewarded. May we be willing to take up our crosses, as Our Lord did, and follow Him.