Category Archives: Year B

For the Jews, the Mosaic Law was that law which was given to Moses by God, and was the ultimate arbitrator of how they were to live their lives, both civilly and religiously. By healing the leper, Jesus shows us that he goes beyond the law.

As we see in the first reading, leprosy was one of the reasons by which one could be declared ritually unclean. Being declared unclean not only prevented you from entering into the temple to worship God, but also had consequences that reached into your daily life. Those publicly declared unclean were shunned by family and friends, and in some cases were required to leave the camp or town until you were able to be cleansed of what ever made you unclean.

If you think about it, this makes sense from a medical standpoint. Diseases, such as leprosy, were completely untreatable through normal means at that time. They didn’t have the medical knowledge or technology that we have today which enable us to cure many diseases that were nearly always fatal. To prevent the spread of the diseases, the infected person was cast out of the community until death or recovery from the disease, which ever came first. Once the person was healed from the disease, they could undergo a ritual purification which included a sacrifice. They could then be readmitted to their community and family. While they might not have understood everything about how diseases spread, they obviously understood the basic concept of isolation preventing the spread of disease.

Another way to become ritually unclean was either to touch or be touched by someone who was considered unclean. By Our Lord touching the leper, he also would have been considered ritually unclean, and may have suffered the same fate of being cast out of the community. Instead of Jesus receiving the disease from the leper, Our Lord was able to heal the leper, removing the disease and all effects that come from it. Rather than being made ritually unclean by the leper, Our Lord went beyond the Mosaic law by washing the leper clean, both from his disease and from his ritual impurity.

The leper provides for us the example of how to approach Our Lord with humility. All of us have our uncleanliness, our sins that we need to ask for the cleansing of Christ to come upon us and heal us. The leper was willing to come to Our Lord and say to Him, “If you wish, you can make me clean,” and Jesus responded, “I do will it. Be made clean.” We also need to come before the Lord and ask Him to make us clean.

We do this through regular reception of the Sacrament of Confession. How often is regular? At a minimum, we are required every time we know that we have a mortal sin on our soul. These serious sins cut us off from God, a separation that can only be healed through Confession. We are also required by the Church to receive this Sacrament at least once a year, even if we haven’t committed a mortal sin in that time.

Of course, once a year is the bare minimum. We are encouraged to receive this Sacrament more frequently. Ideally, we should confess our sins and receive the cleansing of Christ’s forgiveness and absolution at least once a month to provide us with the grace to overcome those sins which we seem to repeat over and over again. I frequently call these our “favorite” sins, because we seem to enjoy committing them repeatedly. Even if we only have venial sins on our souls, the graces which come through the Sacrament of Reconciliation will help to cleanse us from our sinfulness.

When we approach the Sacrament and hear the words of absolution, our sins are forgiven and our souls have been cleansed, much as the serious disease of the leper was healed. Like the author of the psalm we heard, God will take away the guilt of our sins, making us truly blessed in His eyes. As the leper did following his healing by Our Lord, we should rejoice in the forgiveness of our sins through the mercy of God and the cleansing of our souls.

Some days, we just feel like Job in the first reading. We look at the world around us and feel that life is a drudgery to be endured. Our Lord has come to free us from that drudgery and introduce us to a life of joy.

Every once in a while, I just want to sit down and enjoy a good TV show, and it never fails that I’m unable to find anything worth watching. We have over 60 channels covering everything from home improvement to science to music to movies, and there never seems to be anything I want to watch. Anyone else ever feel like that?

This boredom with things doesn’t limit itself to the selection of TV shows. Most Americans have lots of things that they could do with their time. They could work on projects around the house, engage in a hobby they enjoy, do some reading, and so on. With all this available for us, why do we fall into the “there’s nothing to do” trap?

Even at work, it becomes a temptation to become bored with our jobs. All of us, whether directly or indirectly, have jobs that impact others around us, whether other employees or directly with those the company serves. Yet, the temptation is to become self-absorbed with the job, and find it dull, monotonous, and boring. Why does that occur?

The answer to all these questions is that we become focused on the things of the world. Life on Earth is not an easy thing. Yes, modern technology and engineering have definitely made things better, but there are still parts of our lives which are difficult to handle. In response, our reaction is often to turn to earthly things to provide the escape from those difficulties. Are you dealing with stress? Engage in sports or a hobby. Have family issues? Spend more time at work to forget about it. When we focus on the things of the world, we often discover that the promise these things hold for us is merely an illusion, and can even make the problem worse.

Jesus came to free us from the things of the world. Focusing our lives on the things of the world will only lead to more sorrow in the long run, but when we focus our lives on Christ, our lives become a joy. It can be subtle, and may take some time, but when we spend our lives in service of Our Lord, even the most monotonous of tasks can become a joy-filled experience.

In the Gospel this morning, Our Lord healed Simon’s mother-in-law, who was sick with a fever. At the time when Jesus was performing his earthly ministry, medicine wasn’t as advanced as it is today. Someone suffering from a fever was likely to die within a few days, as they had no medication which could take care of the underlying illness. When Our Lord healed Simon’s mother-in-law, I can imagine that she reacted with great joy to this miraculous healing. She likely asked Jesus and the Apostles to sit down and allow her to serve them out of joy and gratitude for His gift of healing.

The Gospel also tells us that Jesus healed many who were sick or possessed by demons. Once again, I can’t imagine that people would leave the house solemnly and silently, but with great joy. Those who were healed were probably dancing in the streets, shouting and praising God. In fact, St. Mark tells us that the whole town was present, so you could imagine the celebration that was occurring as everyone rejoiced for their neighbors who received the marvelous gift of healing.

This is the joy that we will receive when we serve Our Lord. It won’t be as sudden as the miraculous healings we see in the Gospel, but we will still experience it. We will have this joy when we do something small for another person, like holding a door when their hands are full. We will experience great joy when we visit someone who is homebound and doesn’t receive many visitors. The joy will come when we listen and pray for those who are at difficult points in their lives, allowing them to express their frustrations and receive consolation and prayer.

It is easy to fall into the temptation of focusing on worldly things and viewing life as a drudgery to endure. If we focus on serving Our Lord, we will rise above that temptation and drudgery, and experience the joys that come with the simple things we do every day.

Our Lord walked a different path than all other religious leaders of His time. His teachings and actions amazed all who encountered Him, as He lived a life that was unlike anything that they had seen before. He lived a life that was contrary to the expectations of the world, and He calls us to do the same.

For the religious teachers in Jesus’ time, much of their teaching came from the traditions that had been handed down from generation to generation. Instead of presenting his understanding of what a particular passage in the Scriptures means, a religious teacher would invoke those teachers who had taught before, much like we might quote the Saints or Church Fathers. These teachers would not teach of their own authority, as they felt that they had none other than to pass on the teachings that were entrusted to them.

When Our Lord would stand up in the synagogues to teach, he wouldn’t begin by quoting other rabbis, but would invoke his own authority to explain the Scriptures. This would have caused a great shock to all those who were listening, and He did create no small amount of controversy from His teachings. His teachings appeared to be so completely different, even contradictory, to the teachings of those who came before, and this fed the controversy even more.

For many in Judaism, the last teacher who was able to teach with his own authority was Moses, and even that came through the authority of God the Father. As we heard in the first reading, Moses was given the promise that there would be a prophet who would like him, and would have the words of God in his mouth. While it was probably not the way Moses expected, Jesus was the fulfillment of this promise. Because Jesus was able to teach with the Word of God instead of the words of men, He was able to teach on his own authority. This was completely radical to the people of Jesus’ time, causing great amazement and controversy.

The controversy didn’t end with Jesus’ teachings, however. Jesus also had the power to rebuke demons, forcing them to be silent and even leave the person they had possessed. Again, this would have been completely different from the authority provided to any of the other religious teachers of His time. It caused great amazement to those who followed Him, and enraged those who were opposed to Him.

By looking at the radicality of Jesus’ teachings and actions, we see that the unclean spirit in today’s Gospel was right about two things. First, it was right that Jesus is the Holy One of God, code language for the Messiah and Son of God. Second, it was right that Jesus came to destroy them and their effects on this world. Since the Fall of Adam and Eve, Satan and his demons have had run of the world, but now Our Lord has come to cut off their free reign. Instead of allowing us to wander blindly through this world of sin, Jesus has shown us a new path out of sin and into the joy of eternal life. In short, all the teachings and actions of Christ, so different from what had come before, served to show us a different path through the world: the Gospel.

Although Our Lord has come to overcome the effects of sin in our lives, it’s still very easy for us to fall of the path that He has shown us. This is why St. Paul says that he “should like [us] to be free of anxieties.” When we are anxious for the things of the world, we lose our focus on the Gospel and instead concentrate on those things that make us anxious. At that point, it becomes easy to slide off the path of the Gospel and instead return to the ways of the world. St. Paul tells us that we need to have “adherence to the Lord without distraction,” and it becomes very difficult to worry about worldly affairs and remain undistractedly focused on Our Lord. This doesn’t mean that we totally remove ourselves from the world, but must not allow the things of the world to make us anxious.

Jesus has shown us another way of living our lives. May be willing to follow that path without anxiety for the world.

In the spiritual life, there are very common patterns that run throughout our lives. Sometimes it takes years of study and discernment to find those patterns, but today’s Gospel gives us one very common pattern, a pattern for becoming a devoted follower of Jesus. This pattern of living is not only for us to follow Him, but also for inviting others to follow Our Lord as well.

The first step in this pattern is hearing the Gospel proclaimed to us. All of us, at one time or another, have had the teachings of the Lord explained to us, showing us why it is necessary to follow Him for salvation. Many of us may have heard it many times, through homilies, spiritual reading, religion classes and so on. At some point, there was someone willing to proclaim the Gospel of Christ to us.

The second step is to hear Our Lord’s call to follow Him. We know that Jesus is always pulling on our hearts to become more deeply devoted to Him and follow Him, but we often don’t hear that call because of events in our lives or ignore that call because it might cause us to move out of where we’re comfortable. Even with our reluctance to answer that call, Our Lord is calling to us much as He called to Simon, Andrew, James, and John on the shore of the Sea of Galilee.
The four fishermen show us an example of the third step: responding to Our Lord’s call by following Him. These fishermen left behind everything they had, especially their livelihoods, to follow Jesus. To give up everything and follow Our Lord is the ultimate sacrifice, one that we may not be called to make, but we still need to follow Him with the willingness to sacrifice anything to serve Him.

As followers of Our Lord, we are not only challenged to follow His will, but also to evangelize those around us, to bring the whole world to follow Christ. It’s a difficult challenge to be sure, and may not always be welcome by those we interact with on a daily basis, but these three steps also give us the guidelines to evangelization.

First, we must be willing to proclaim the Gospel, both in words and in deeds. If we truly wish to follow Our Lord, we must act as He would have us act, and be willing to give up those thoughts and behaviors which are contrary to living the Gospel. Likewise, we must be willing to talk to others about the Gospel, which will be difficult at best and will mean saying somethings which will not be popular, especially in the area of morality. Our culture here in the United States, as well as throughout much of the developed world, has rapidly slid away from the promotion of Christian values. We are challenged to stand up to that culture in defense of life and morality, both on a national level through political action, but also on a personal level through our conversations with those we meet every day. It is extremely difficult to speak up to promote the Gospel, but Our Lord asks each of us to do just that.

Along with proclaiming the Gospel, we can call others to follow Jesus, much as He called the fishermen on the shore. Many of us know someone or several people who may have left the practice of the Catholic faith for various reasons. Sometimes they may have just stopped going to church, not going on Sunday any more, or they may have started attending another church. For whatever reason they may have for not attending, we need to reach out to them and invite them to come back. It may not always be met with approval, but we still need to make the effort to invite them.

Finally, following Our Lord may bring with it some difficulties. St. Paul, whose conversion we also celebrate today, frequently had to suffer through persecution because of his willingness to follow Christ and spread His Gospel. Even through the persecutions, St. Paul dedicated his life to Christ’s Gospel, and we must be willing to do the same. Persecution may come for those who follow Christ, but we need to remember that the Kingdom of God is at hand, as he tells us in today’s Gospel passage. We follow Our Lord so that we may have a share in that Kingdom. The persecutions of this life will pass away, to be replaced with the joy of the life to come.

By following Our Lord, we may come to feel like Jonah in the first reading who was reluctant to go through Nineveh announcing the Lord’s message. Jonah did what God commanded of him, and the people of Nineveh repented. We must also be willing to proclaim what Our Lord has commanded of us so that our world may repent and turn to Him.

Day in and day out, we hear lots of voices. We turn on the TV and hear the voices of the newscasters and actors and actresses. The radio is full of the voices of the announcers and singers. The voices of our coworkers and bosses fill our work environments. Even in our free time, we hear the voices of our families and friends. In the midst of all this noise, Jesus is calling to us softly, like a whisper in the night, to follow him.

Because of the voices that surround us, we might miss hearing the voice of the Lord. We might be so wrapped up in the problems and concerns of the world that we lose our focus on the spiritual realm. It’s easy in times of challenges and struggles to put away prayer and focus on taking care of the problems that confront us. Unfortunately, it’s also easy to fall into sin, which makes it harder to hear Our Lord’s call, much as ear plugs make it hard to hear what is being said by others around us.

At other times in our lives, we might hear the Lord speaking to us, but mistake where that voice is coming from. Like Samuel, who mistook God’s call in the middle of the night for Eli calling to him, we might think that the call we hear is coming from the world. Instead of following the voice that we hear from Jesus, we turn towards the things of the world and follow after them.

Conversely, we might hear voices which claim to be speaking on behalf of God, but are really speaking for themselves. Throughout history, much pain and suffering have come at the hands of those who have tricked others to follow their voices instead of the Lord’s voice. Civil and religious leaders have sparked wars claiming that they were called by God to enter into battle against those who opposed them. Cult leaders, such as Jim Jones or David Koresh, brainwashed large groups of people convincing them that the leader’s voice was the only true way to hear God’s voice.

Ideally, we will reject all these false voices which serve to draw us away from Our Lord, but discerning His voice amongst the chaos can be difficult at best. Jesus does not speak to us in a literal voice, much as one human speaks to another, but speaks to us through the people and things that surround us every day. Likewise, He speaks to us through the work of the Holy Spirit in our lives, drawing us closer to Him through subtle hints and feelings. With all the conflicting voices, how do we block out those which are not from Our Lord and focus on those which come from Him?

To hear Our Lord’s voice, we first need to realize that He is always speaking to us. He is constantly trying to encourage us to turn to Him, so we need to find ways to silence ourselves and allow Him to speak to us. We need to take time every day to shut out as many distractions and outside voices as we can and just focus on Our Lord. While it would be ideal to spend time before the Blessed Sacrament here in the church every day, that’s not always possible or practical. Some times, it might be as simple as going into the bedroom or another secluded part of the house for even just a few minutes each day. I’ve known people who would sit in their cars and pray, as it was the only quiet place that they had available to them.

When we take this time for silence and prayer, we need to respond to the Lord as Eli instructed Samuel to respond: “Speak, Lord, for your servant is listening.” We need to make this prayer with sincerity and listen for His words. As we begin to listen, there probably won’t be a whisper, as Samuel heard, and it may take some time to figure out God’s voice in our lives. Eventually, His voice will become very clear as we spend more time in prayer, as we will begin to recognize His voice. It’s all a matter of discernment of His will for our lives and how He is speaking to us at this moment in our lives.

Like He did with Samuel, God is calling to us to follow Him. We just need to open our hearts and listen.

Water has taken on many meanings in our lives. We all need a certain amount of water to survive, so it frequently symbolizes life. For farmers, the water means that the crops will grow. We use water for washing, so it also signifies cleansing. Within the Church, water is frequently used as the symbol of the outpouring of the Holy Spirit. In this feast, we are not only called to focus on Our Lord’s baptism, but also in the role of the Holy Spirit in our lives.

For those who were approaching John the Baptist, baptism was a cleansing and purifying act, both physically and spiritually. The Mosaic Law prescribed several acts of ritual washing that were meant to purify oneself before eating or offering a ritual sacrifice. Baptism was also used as a way to express sorrow for sins committed, asking God to forgive those sins and wash them away as water washes away the dirt and grime of daily life.

By Our Lord’s baptism and the descent of the Holy Spirit upon Him, He changed how baptism is to be viewed. Baptism still has a purifying aspect, washing away our sins, but has taken on a greater symbol of the dying to our old selves and being reborn as children of God. Through our baptisms, the Holy Spirit has come upon us and adopted us as sons and daughters of God. This is shown in the baptismal rite by the priest anointing the newly baptized child with sacred chrism, the same holy oil which is used at Confirmation and Ordination. It’s not a coincidence that this same oil is used at Baptism and Confirmation, as the actions of the Holy Spirit in baptism is completed in our lives through Confirmation. The Sacred Chrism symbolizes the Holy Spirit being poured upon us, so it shows the movement of the Holy Spirit any time it is used in the celebration of a Sacrament. No longer are we in a Creator/created relationship with God, but now a familial relationship through the actions of the Holy Spirit.

Baptism and Confirmation are not the only times that the Holy Spirit is at work in our lives. It doesn’t just come upon us during the reception of the Sacrament and then leave us, but remains within us and continues to draw us closer to God the Father and His Son. As St. John tells us in the second reading, the Spirit testifies to the truth of God’s love for us and encourages us to draw deeper into that love. The Holy Spirit does not force us to love God in return, nor are we forced to worship God despite what we want, but gently encourages us and pulls us to Him, much as a child pulls their parents to show them something they made.

We all have these pulls in our lives, and we have to choose whether to follow them. For many of us, we have a particular career that we feel drawn towards. There might be friends that we feel more drawn towards than others. Sometimes we even feel pulled towards a particular meal on a particular day, say a craving for a hamburger or Mexican food. Amidst all these pulls, there is one pull which is particularly strong in our lives, even if we don’t realize it. This is the pull of the Holy Spirit drawing us closer to Our Lord, encouraging us to spend our time and energy following Him. Like all our pulls, however, we have the ability to choose whether or not to follow it or ignore it. Unlike the desire for a particular meal, however, this pull does not go away easily, but remains throughout our lives.

The Holy Spirit not only pulls us towards God, but also brings us the gift of faith in Him. We know that we cannot have faith in God on our own, as it is a gift from Him. This gift comes to us through the work of the Holy Spirit drawing us closer to God. The closer we get to God, the more of this gift we receive. God doesn’t limit the amount of faith that we can receive, but rather we limit our openness to this faith until we draw closer. It has more to do with our acceptance of this faith than God’s willingness to give. St. John promises us that we will be able to conquer the world through the gift of God’s faith in our lives.

As we reflect on the Baptism of Our Lord, may we be open to the gifts of the Holy Spirit in our lives and willingly pray, “Come Holy Spirit!”

I hate to admit it, but I had to look up the dictionary definition of the word ‘epiphany’. We use the word in conjunction with this feast, but do we really think about what it means? The American Heritage Dictionary defines ‘epiphany’ as “A revelatory manifestation of a divine being.” Kind of a long-winded definition, but it fits this feast well. In this feast, traditionally celebrated on January 6th, but relocated to the Sunday following January 1st, we celebrate the Light of the World, Jesus Christ, being revealed to the Gentiles in fulfillment of the promise by Isaiah to the people of Israel.

In our first reading, Isaiah is speaking to a downtrodden people of Israel who have been subjected to the Babylonian Exile. Having been forced away from their homeland, the people of Israel are wondering how God’s promise to them will be fulfilled. Isaiah reveals to them that the promise will not only be fulfilled, but in greater measure than they could ever imagine.

For the Gentiles to share in the promise of God to the people of Israel would have been greatly revolutionary. God’s promise to Abraham was that his descendants would share in the Promised Land and receive His salvation. They understood this to mean those who were of Israelite descent, that is those who physically descended from the Patriarchs Abraham, Isaac, and Jacob. Those who were not of the people of Israel could become “God fearing Gentiles”, sharing in some of the rituals, feasts and celebrations, but would never fully participate of the promise of God. It was only through birth to a family with Israelite lineage that one participated fully in God’s promise of salvation.

With the coming of Our Lord and the visit by the magi, who would have been considered Gentiles, all of this changed. Now, the promise of God’s salvation has been opened to all humanity, not only those of Israelite descent. We all can now participate in the salvation promised by God, made incarnate through the birth of Our Lord. By our participation in this promise, we are challenged to be like the star and the magi in the Gospel reading.

The star which appeared in the night sky at Our Lord’s birth led the magi to adore Him in the humble surroundings of the stable as a little child. In our lives, we are challenged to lead those around us to Our Lord, just as the star led the magi to Him. The best way that we can do this is by living our lives in accord with the virtues that Jesus teaches us through His Gospel and His Church, but we also may be called to be more proactive in proclaiming the Gospel. Sometimes it could be a sympathetic ear and friendly advice to someone who feels lost or confused. Other times, it may be a willingness to defend our beliefs against someone who is denigrating the faith and those who follow it. We may even have to learn our faith so that we can answer the questions that we have, or that are brought up by those we interact with on a daily basis. We are called to live and share our faith in order to lead others to Christ just as the star led the magi to Him.

Through the prostration of the magi before the Christ Child and his mother, we are also challenged to adore Our Lord however he appears to us. The magi were willing to fall down in adoration before a mere infant lying in a manger within a stable, so we should be willing to spend time in adoration before Our Lord in the Blessed Sacrament, whether reserved in the Tabernacle or exposed in the Monstrance. We can do this by arriving for Mass early to spend time in silent adoration, or by staying after Mass for a few minutes to adore Him in thanksgiving for being able to receive Him in Holy Communion. We also have the privilege of being able to stop by throughout the day and spend some quiet time with Him in the midst of our hectic schedules, even if just for a couple of minutes. Any way that we can do it, we are encouraged to spend time in silent adoration of Our Lord.

Through our participation in the salvation promised by God, we are given the challenge to live our lives in devotion to Him. May we take up the challenge, as the magi did, and live our lives in praise and adoration of Our Lord Jesus Christ.

On this feast of the Holy Family, we are presented with examples of those who lived a faith-filled life. First, we have Abraham, who not only believed that God would give him a son in his advanced age, but also trusted that God would resurrect Isaac after sacrificing him as God asked. Second, we have the example of the Holy Family, Jesus, Mary, and Joseph, who truly allowed their faith to influence their lives, both individually and as a family. By the example of the Holy Family, we are shown how to live a family life full of faith.

Some might argue that the Holy Family sets up an impossible example to live by. After all, Jesus is the Son of God, it’s easy for him to have faith. Likewise, Mary is the sinless Virgin who was visited by an angel. Of the three, only Joseph is closer to what we would consider “normal”, but even he had an angel appear to him in his dreams. How can we live up to that example? It does seem an impossible task, but we’re not called to follow them perfectly, only to the best of our abilities. The important aspect that we need to take away is that the Holy Family lived their faith. Instead of merely talking about believing in God, they practiced their faith in their daily lives. Their faith was a priority to them, not merely an addition to their lives.

Travel from Nazareth to Jerusalem was not merely a brief jaunt. They likely would have traveled 100 miles each way, depending on the trade route they chose to use, at a time when travel was by foot or pack animal. It may have taken them 5-6 days, nearly a week, to get between the two towns. This was not a journey to be taken lightly, and we know through the Gospels that they made this journey several times while Jesus was a child.

While these pilgrimages would have occurred occasionally, we can be sure that the Holy Family prayed together on a daily basis. Jewish custom gave several prayers that were to be prayed throughout the day. At some times in the day, the family would pray some of the Psalms together. There were prayers before and after meals, much like Catholics pray the traditional blessings at meals. Prayer was an important part of the Holy Family’s life, and this carried over into Our Lord’s ministry. Whenever he would come to a decision or difficulty, he would pray before acting, a good example for all of us.

Living the faith as a family means more than weekly Mass attendance and praying the blessing before meals, as important as those practices are. The Second Vatican Council, in its document Lumen Gentium, called the family a “domestic Church”, and encourages parents “by their word and example, [to] be the first preachers of the faith to their children.” (LG 11) The greatest example parents can give to a child is to live their faith without being preachy about it, but still being willing to talk to the child about matters of faith. Parents need to be willing to teach about the elements of the faith, and to learn for themselves if they don’t know the answers.

All too often, we see young Catholics who go through Confirmation and High School youth group, but never practice the faith after leaving home. In many cases, the faith was not practiced at home, outside of weekly Mass attendance performed grudgingly, and was never seen as a priority by the children. When the time came for the children to make their own decisions regarding the faith, it was dropped in favor of something they see as a higher priority.

Sometimes children will fall away from the practice of the faith in those families who have made the faith a priority. While this is always hard on the family, it shouldn’t be an occasion of doubt or anger towards the faith, but is a challenge to the family to live the faith all the more. The family is encouraged to pray for the children who have fallen away, and to be open and welcoming so that the children may feel drawn back into the practice of their faith.

The Holy Family is held up as the example of how to live with faith in God as a family. Through their example and intercession, may families grow in the practice of their faith and be united by that faith.

In our celebration of Christmas, we’re presented with a great irony. We’ve gathered this morning to celebrate the birth of Jesus in the humble surroundings of Bethlehem over 2000 years ago, but the irony of this celebration is that this innocent, sinless infant, this helpless child, came to Earth and was born to redeem guilty, sinful humanity from its sins.

Some of the most beautiful artwork in the history of Christianity was created in reflection on the birth of Christ. Icons, statues, paintings, music, and volumes upon volumes of writings have been dedicated to drawing us closer into the mystery that surrounds Christmas, that the second person of the Trinity would humble himself to take on human flesh and human nature. The amount of material that has been written on the Incarnation of the Lord would probably fill this church and there is still more to be written. Some of the greatest thinkers and artists of all time have pondered on Our Lord’s birth, and we are all the richer for the results of their labors.

Even with the beautiful imagery that surrounds Christmas, we would miss the whole point of His life if we were stop our reflection with just His birth. He came to Earth for a reason, and we miss that reason if we focus solely on His Nativity. As the readings today show, we cannot look at the cradle of Our Lord without seeing His Cross. It’s not by mistake that the second reading brings up the salvation that Our Lord gained for us through His death on the Cross. From before even the first moment of His existence on Earth, Our Lord’s life was dedicated to becoming the Sacrifice that atoned for the sins of humanity. Even with the light from the star which guided the three magi, the shadow of the Cross fell on the manger and followed him throughout his entire life.

Everything Our Lord did and said, especially during his three years of Earthly ministry, was oriented towards our salvation. Even when he was just a infant, having to be smuggled out of Judah for Egypt due to the death sentence placed upon all the infants by King Herod, his life was to be lived in atonement for our sins. The Holy Family’s escape to Egypt and later return to Galilee is often seen as Our Lord taking the salvation history of the people of Israel into his own life. Instead of merely participating in the important festivals and rites that commemorated events within Jewish history, Our Lord lived them symbolically through the events of his life.

This provides for us the example of how we need to live our lives as Christians. We need to take on our own salvation, make it an important part of our lives. We need to live every moment as Christians, not just the hour a week or less that we dedicate to Mass attendance. If we truly believed what we profess in the Nicene Creed, we would make our lives conform to our Christian belief, and not the other way around. As the Cross overshadowed Jesus’ whole life, it should also overshadow ours as well.

If more Christians were willing to live this way, our world would be dramatically transformed. Through the examples of our lives, people would be flocking to become Christian. Unfortunately, right now much of what non-Christians see of Christianity is the sins of those who profess to believe in Christ. It’s not uncommon to turn on a TV show and see the Christian as a hypocrite who publicly professes to follow Christ, but is hiding something contrary to his preaching. While this happens all too often in the real world, the fact that the media has picked up on it should be a warning for us that this is a problem we need to face.

As Christians, we need to recommit ourselves to following Christ, and not worrying about what the world believes. Before we can work on the culture, however, we need to get our own house in order. We need to refocus ourselves on the teachings of Jesus, and make regular reception of the Sacraments a priority in our lives. When we are willing to humble ourselves and commit our lives to the Cross, only then will the world be transformed.

In our Gospel today, we see the fulfillment of a hope. For nearly a thousand years, almost from the time of King David, the Jewish people were hoping for a new king, a Messiah, who would conquer the Gentile occupiers. This Messiah would rule over the people of Israel, and they would live in great prosperity and peace. Although he was not what they expected, Jesus’ first coming fulfilled the hope of Israel for a new king to rule over them. His second coming will be the fulfillment of our hope for salvation.

I think most of us know the story presented in the first reading. King David had all but subdued the enemies of the Israelite nation, and now the kingdom of Israel was in peace. The Ark of the Covenant was still in a tent, as it was during the Exodus of Israel from Egypt, while David resided in a palace made of stone and cedar wood. King David wanted to build a home for God among the people of Israel, as they were no longer nomadic and had no need to wander the countryside looking for places to set up camp. If the people of Israel were to live in Holy Land, the temple of God should also be a stable place within the city of Jerusalem.

It was not in God’s plan, however, that David be the one to build the temple, but David received the promise from God that his kingdom would last forever. He was promised a descendant who would call God his father, and God would call Him son. The coming of Our Lord not only fulfilled this promise to Israel, but created a new hope for all the nations.

King David wished to build a house for God in Jerusalem so that He would live among his people on Earth. It wasn’t until David’s son, Solomon, was ruling the kingdom of Israel that David’s wish for a house of God came to fruition. The Israelites viewed the Temple as more than just a mere symbol, but as truly where God resided here on earth. The Israelites were the chosen people of God, and He lived among them in the Temple.

When Our Lord came to Earth as a fulfillment of the promise to David, he didn’t descend to Earth on a fiery chariot, but chose to live among us silently. For the first nine months of his existence on Earth, Our Lady, the Blessed Virgin Mary, was truly the House of God, the first dwelling place of Jesus. Just as the Temple was the dwelling place of God among the Israelite people, Our Lady became the dwelling place of God among all the nations. The hope of the people of Israel is now the hope of all peoples.

We often don’t understand what it means to have hope. Sometimes we use the word ‘hope’ as a synonym to ‘wish’ or ‘desire’. We might say something like, “I hope it’s not cold tomorrow,” or a child might say, “I hope I get a video game for Christmas.” In contrast to this common view, Mary shows us what it truly means to have hope in God through her openness to His will. Her hope was not a vague wish or desire, but was a complete and total trust in God’s promise to His people.

Because of Mary’s hope in God, the hope of all of Israel rests in her womb, silently waiting for the day in which He is to be revealed to the whole world. Patience is a virtue that many of us lack, myself included, but this season is one of patience. We’re patiently waiting for the celebration of Our Lord’s birth, but we’re also patiently waiting for His return. Just as Our Lord was born at the proper time, He will return at the proper time.

This patience should flow from our hope in His promised return, as hope is essential to being a Christian. We must hope that Our Lord will be with us during times of difficulty or times of joy. We hope that those we love will be with Him in Heaven after their deaths, and we hope that those newly born and baptized members of our families will grow up knowing and loving Him. Most importantly, we hope for that day when he will return again, and lead us all to the Promised Land, nomads no longer. Now, however, we wait with anticipation and hope for the celebration of His birth on Christmas. Come, Emmanuel!